Catholic News Agency
Annapolis, Md., Oct 19, 2019 / 03:17 am (CNA).- As an outside group is asking to hold “satanic religious services” at the U.S. Naval Academy, questions have arisen as to its actual motives for doing so.
The Satanic Temple (TST), a group recognized as a church by the Internal Revenue Service, has threatened legal action against the U.S. Naval Academy if Midshipmen are not allowed to hold “satanic services” on campus as members of other religions are allowed to do.
However, Jordan Lorence, senior counsel with Alliance Defending Freedom, told CNA, the group’s efforts at the Naval Academy are “misleading” because what they wish for “is not a satanic service.” Rather, what certain Midshipmen wish to host “is a discussion about how the supernatural doesn’t exist.”
On Oct. 8, an internal email was sent to the Brigade of Midshipmen at the U.S. Naval Academy announcing that “‘satanic services’ would start this week,” according to a Wednesday statement issued by Commander Alana Garas, public affairs officer at the United States Naval Academy.
“This email was sent without the review and approval of the Naval Academy’s Command Chaplain, as required by command policy; it did not represent the U.S. Naval Academy’s Command Religious Program,” Garas said.
The academy had previously walked back an original email announcement of satanic services and had said that services would not be taking place on campus.
The Satanic Temple then said on Wednesday that it would pursue legal action if the group was “discriminated against” on campus by being denied official services at the academy.
Lucius Greaves, a spokesperson for the Satanic Temple, called the idea of the group being denied services at the Naval Academy on the grounds that it constituted political advocacy “self-evidently absurd.”
Under that reasoning, he said, the academy would also “be obligated to deny the services of Catholics for their Church’s political lobbying against abortion, the services of LDS-affiliated Mormons for their political activism related to gay marriage, and most every Protestant denomination for both.”
Controversy over the Satanic Temple has been ongoing for years, with critics arguing it is a political-cultural stunt, while temple founders have repeatedly asserted that it is a religion and not merely a hoax or performance.
The group’s mission statement does not include any statements of satanism, but rather claims that it exists “to encourage benevolence and empathy among all people, reject tyrannical authority, advocate practical common sense and justice, and be directed by the human conscience to undertake noble pursuits by the individual will.”
In a 2013 interview with Vice, the temple’s leader, Lucien Greaves, revealed himself to be a man named Doug Mesner. He said a friend had conceived the Satanic Temple as “a ‘poison pill’ in the Church-State Debate” to help expand the idea of religious agendas in public life.
“So at the inception, the political message was primary,” Mesner said, though he acknowledged that there are self-identified Satanists who deserve “just as much consideration as any other religious group.”
An October 2017 story at Vox portrayed the Satanic Temple as “equal parts performance art group, leftist activist organization, and anti-religion religious movement.” It claimed that though it began as “internet trolling going mainstream,” the organization is becoming “more serious” and “more complicated” to outline. It said chapter leadership members debate which historic works about Satan to recommend and whether it should host more ritual.
Lorence contended that despite adopting the name of The Satanic Temple and using satanic imagery, the group is just “anti-supernatural and rationalistic” rather than satanic like the Church of Satan.
Previously, the group tried to push an “After School Satan” program in 2016, which Lorence saw as an effort to undermine Christian after-school programs at public schools. The group’s strategy, which cited religious freedom laws to demand a space at public schools alongside other religious after-school programs, aimed to use fear of the promotion of satanism as a means to shut down all religious after-school programs.
“The Satanic Temple does not worship Satan,” Lorence said. “They use this ‘Satanic Temple’ label to confuse people.”
And the group could be trying to adopt a similar strategy at the Naval Academy, Lorence said. As a public institution, the academy “is by law open to groups that are student-oriented and student-led.”
According to the academy, a group of Midshipmen whose “beliefs aligned with those practiced by The Satanic Temple” did make a request for a space at the academy, but they asked for a “study space” and not a space to hold “satanic services,” Commander Garas said.
The academy’s official statement on Wednesday said that the Command Religious Program “provides for the exercise of diverse beliefs.”
Furthermore, “[a]rrangements were being made to provide the Midshipmen with a designated place to assemble as chaplains facilitate for the beliefs of all service members,” per the Navy instructions, Garas said. However, the group would not be able to “engage in partisan political activities.”
Washington D.C., Oct 18, 2019 / 04:07 pm (CNA).- The Archdiocese of Washington, D.C., was one of many organizations that testified Thursday during a hearing on a bill to decriminalize prostitution in the District of Columbia.
The D.C. Council is currently considering B23-0318. Should the bill pass, Washington, D.C. would become the second place in the country to decriminalize prostitution. The practice is currently legal in parts of Nevada.
The bill was sponsored by Council members David Grosso (I-At Large), Robert C. White Jr. (D-At Large), Anita Bonds (D-At Large) and Brianne K. Nadeau (D-Ward 1).
“Because we believe that each of us possesses inherent dignity and is entitled to respect as a person created in the image of God, it is also part of the mission of the archdiocese and the Catholic Church to defend the dignity of the human person against all forms of exploitation,” Mary Forr, Director of Life Issues for the archdiocese, said during the hearing.
“This includes prostitution, which reduces the person to an article of commerce and a mere possession to be bought, used, and discarded without regard for any physical and psychological trauma to the person in the process,” she added.
She outlined the various programs the archdiocese offers to anyone who has been victimized by traffickers, which include counseling, medical and dental care, and job training.
“We provide hope to those struggling on the margins of society and strive to make a positive difference in people’s lives,” she said.
“The archdiocese will always strive to be a source of support for anyone in need; however, full decriminalization of the sex trade will exacerbate the struggles many residents of the District already face,” said Forr.
The Community Safety and Health Amendment Act of 2019 (B23-0318) - also known as the Reducing Criminalization of Commercial Sex Amendment Act of 2019 - is modeled after similar legislation in New Zealand.
Unlike the “Nordic Model,” which decriminalizes the act of a person selling themselves but instead heavily penalizes the act of buying the services of a sex worker, the DC proposal would also decriminalize brothels, pimping, and buying sex.
Sex trafficking, or the act of forcing someone into prostitution against their will, would still remain illegal, although advocates against the bill warned repeatedly that passage of B23-0318 would encourage the sex trade and increase prostitution. Child prostitution would also remain illegal under the proposed legislation.
Supporters of the bill argued that adults have a right to engage in consensual sex work.
Laws criminalizing prostitution “impede sex workers’ ability to negotiate safer sex practices, screen clients, report incidents of violence, and access basic needs like housing and health services,” the ACLU of DC said in a statement.
“Criminalization has placed vulnerable D.C. residents at greater risk of violence, police harassment, and exposure to exploitation. It has led to a cycle of violence, poverty, and incarceration that only creates additional barriers to more traditional employment for those engaging in survival sex work.”
Tamika Spellman, a biological male who identifies as transgender, testified in favor of the bill. Spellman has worked as a prostitute for some four decades - since age 14.
Spellman, who was one of the bill architects, according to the New York Times, argued that the bill is a matter of empowerment and safety for sex workers, particularly racial minorities and members of the LGBT community.
Opponents of the bill include D.C. government officials. Mayor Muriel Bowser, who has led the District of Columbia since 2015, is vehemently against the bill. She says it would make it harder for the city to successfully target sex traffickers and would not make the sex trade any safer for those who engage in it.
“The mayor’s position is rooted in the need to maintain a safety net to identify and assist victims of commercial sexual exploitation and sex trafficking, and her belief that decriminalization will lead to an increase in sex trafficking,” Michelle Garcia, director of the city’s Office of Victim Services and Justice Grants said in the hearing.
Garcia said there are steps that should be taken to improve the lives of sex workers, but that this bill is not the correct approach. Mayor Bowser has long been concerned about the lives of sex workers in the city, said Garcia. The city has had a working group since April 2019 that is aimed at creating a program to divert sex workers away from the criminal justice system and into alternative assistance programs, she explained, and Bowser was given their proposals and recommendations for review earlier this week.
The D.C. Attorney General’s office also raised concerns about the bill, and how it could put children at increased risk from sex trafficking. The bill repeals part of the “safe harbor law” that requires children be referred to services if they are found to be victims of trafficking, and it also “negatively impacts” the use of nuisance laws that are used to target traffickers, said Erin Cullen, deputy attorney general for the Family Services Division at the D.C. Attorney General’s office.
Opponents of the bill also claimed that should prostitution be decriminalized, there will be an increased demand for prostitution, which could potentially turn the nation’s capital into a destination for sex tourism. There were repeated claims that this increased demand for commercial sex would naturally result in an increased number of people who are trafficked into sex work.
The hearing lasted approximately 17 hours. Public comments can be submitted until November 1.
Austin, Texas, Oct 17, 2019 / 05:06 pm (CNA).- When Pamela Whitehead takes a call for LoveLine, a new pregnancy helpline, she listens.
“Too often we think we know what a woman needs and we don't really listen to what she says to us,” Whitehead told CNA, “and I think if we listen long enough, we really hear her need.”
In one recent call to the helpline, Whitehead said she listened to a woman who, at first, thought her biggest need was rent money.
The young woman from Arizona had three children with her boyfriend and had just found out she was pregnant with their fourth. Facing extreme pressure from her boyfriend and family to abort, the woman was sure she would be kicked out of her house for refusing the abortion, and said she needed rent money to prevent her from being homeless.
“So I simply asked her the question, do you want to have an abortion? And she said no,” Whitehead said.
Whitehead said she reassured the woman that no one could force her to have an abortion. She suggested to the woman on the phone that she should first try humanizing the baby to her family - telling her mom how much she would love another grandbaby, and telling her boyfriend how much better their lives would be for having another child.
“And you know what she did? She went back and she stood up for herself and she spoke to her family and they actually...turned around and she ended up not having an abortion,” Whitehead said.
“So while what she thought she needed was some material resources, what she actually needed was empowerment and confidence, and that's what we were able to provide for her.”
That story is just one of many hopeful stories that have come from the newly-released LoveLine, Whitehead said, which is a pro-life helpline, founded by former abortion clinic worker Abby Johnson, who is now a pro-life advocate. The helpline connects pregnant or post-abortive women in need to the proper resources. Sometimes that means public assistance or private donations or simply a community of like-minded pro-life people. Often, it is some combination of all three.
LoveLine is a new project under the larger umbrella organization of ProLove Ministries, which houses multiple pro-life projects founded by Johnson. The organization was a spin-off of And Then There Were None, a support organization for abortion clinic workers who are leaving the abortion industry.
Through LoveLine, women in need can text, chat or call the helpline and talk to someone about what they’re going through and the resources that they need. The project hopes to respond to a “gap in services.”
“There's a population of women who are in need who aren't being served,” Whitehead explained.
Usually, she said, it’s because the resources that women in crisis pregnancies need are either unavailable, hidden, or delayed. Public assistance is often delivered on a first-come first-served basis, Whitehead noted, and by the time a woman connects to those services, there can be a long line ahead of her before she actually gets the help that she needs.
“For instance, if all of a sudden (a woman’s) partner leaves her, whether it's her spouse or her boyfriend, and she's accustomed to having a two-income household...that puts her in a major situation,” Whitehead said.
“While her pregnancy wasn't a so-called crisis, all of a sudden the pregnancy becomes a precipitating factor for her because it's just one more thing. And so she's looking at her situation and she's considering all of her options, and one of those oftentimes is abortion because it's like, well, he's left me, now what?”
LoveLine wants to be there to fill in those gaps, Whitehead said. Some other examples of assistance that the group has provided so far to women in need include baby registries, diapers and food assistance, referrals to pro-life doctors, rent assistance through private donations, and referrals to vetted, untapped public assistance.
Any public assistance or service that LoveLine refers to is first vetted by staff or volunteers to make sure that it can actually provide what the woman needs in a timely manner.
“If we are going to send her to an organization or to an individual or to a social service resource, I'm going to call that resource in advance...and make sure this woman's going to hear ‘yes.’ Because it's overwhelming when the pressures of life are on top of you and you're trying to just make it through and you've got 10 decisions you've got to deal with,” Whitehead said.
“We want to give her a yes,” she added. “So whatever that takes, we want her to say yes and feel empowered, so that means we have to vet resources.”
“So we connect, we care, we make a commitment and we offer community.”
The community aspect of LoveLine’s promise often comes in the form of volunteers spread throughout the country who offer to help with various needs of the project, Whitehead said. When baby registries are set up for women in need, for example, everything is sent to a volunteer’s house, where the goods are unpacked, sorted and personally delivered, so that the woman is not overwhelmed with receiving dozens of packages at her house. They have also helped connect women with pro-life moms’ groups in their own areas. Whitehead said she was personally delivering a highchair and some maternity clothes to a woman in her area this week.
For Whitehead, working in the pro-life movement is personal. In 2001, she had an abortion that perforated her uterus and sent her to the emergency room. For years afterward, she though the trauma she was experiencing was “what she deserved,” she said.
At the time, Whitehead had been addicted to drugs and alcohol and was living in poverty. She said the advice she received at the time ignored her needs, and was instead focused on concerns that she would not be able to care for the child.
“They all considered the child and thought, ‘There's no way you can bring this child into the world because you can't take care of it, and I'm not willing to help you,’ basically. No one tried to help me with the drug addiction or help me with the alcoholism or help me with my poverty,” Whitehead noted.
“So when I see these situations, I see the woman. Not that we don't care about the unborn, of course we do, and that's the goal. But if we don't see the woman, if we don't see her and her dignity and her worth and her value, then we're missing. We're missing it,” she said. The tagline for LoveLine is “When you love first, life follows.”
For the pro-life movement, Whitehead said, LoveLine offers people a chance to do something concrete for the women and babies in need.
“So many people love to give to tangible, practical needs. They love to buy a box of diapers and know that it's going to this person, you know? And that means so much to people,” Whitehead said.
Typically, she explained, the word gets about the womens’ needs on social media, either through Abby Johnson’s Facebook page or through ProLove Ministries’ Facebook page.
“What we've seen is every time we put out a need, the pro-life movement just moves on it. I mean, within hours a whole registry is filled. They just can't wait. The love is just exploding,” she said.
The LoveLine website offers a phone number that women in need can call or text, or an online chat. Volunteers can also offer their assistance in their area via the LoveLine website under the “Get Involved” tab.
St. Louis, Mo., Oct 17, 2019 / 04:50 pm (CNA).- Last year, Thomas Bruce was accused of assaulting three women and killing one of them at the Catholic Supply of St. Louis retail store Nov. 19 in Ballwin, Mo., a suburb of St. Louis.
Now, authorities are wondering if Bruce may be connected to a 1985 murder in Tennessee, Fox 2 Now St. Louis reported. One complicating factor: another man was already tried and executed for that murder.
Suzanne Collins was a 19-year-old Marine Lance Corporal in an avionics training school when she was murdered in Tennessee in 1985. According to authorities, Sedley Alley confessed to the crime but eventually retracted his confession, claiming he had been coerced into it. Alley was executed in 2006.
Bruce’s possible connection to the 1985 murder was revealed in court last week by Barry Scheck with the Innocence Project, Fox reported. The Innocence Project is an organization that works to clear innocent people of wrongful convictions.
According to Fox, Scheck told the court that there was untested DNA from Collins’ clothing that could help to clarify whether Bruce was involved in her murder. Bruce reportedly attended the same school as Collins at the time of the murder.
“It is clear that if we don’t get a DNA test in this case, it is wrong,” Scheck said in court. “It is fundamentally unfair. He was entitled to that test.” He added that the people of St. Louis deserve answers about Bruce.
According to Fox 2, the Tennessee Attorney General’s Office opposes the DNA test on the grounds of not letting litigation for the 1985 case drag on forever, and on the grounds that Sedley is already dead.
A judge is set to rule Nov. 18 whether there will be additional DNA testing allowed on Collins’ clothing in order to investigate the possible connection to Bruce.
Bruce had no known convictions in November 2018, when he sexually assaulted, shot, and killed 53-year-old Jamie Schmidt and sexually assaulted two other women.
Schmidt was a customer in the Catholic Supply store at the time of the attack and was transported to a hospital where she later died of her injuries. She was survived by her husband and three children.
Authorities at the time said Bruce did not appear to know Schmidt and that the attack seemed to be at random.
Fox 2 reported that after the 2018 incident, their reporters uncovered two other incidents involving Bruce for which he had not yet been charged.
In one incident, a 77 year-old woman recognized a photo of Bruce on T.V. and reported that in September 2018, just two months prior to the Catholic Supply store attack, Bruce had sexually assaulted her. Bruce was subsequently charged with kidnapping, sexual abuse, and assault for the incident.
The next month in October 2018, a man reported that Bruce’s road rage had caused a deliberate accident on US Highway 61, according to Fox. A dashcam video retrieved by Fox 2 in St. Louis reportedly revealed Bruce yelling and cussing at a police officer responding to the scene.
Bruce’s trial is scheduled for next October. Authorities told Fox in St. Louis that they are still investigating whether Bruce is connected to any other criminal activity.
Washington D.C., Oct 17, 2019 / 12:41 pm (CNA).- A man claiming to be a former child victim of Theodore McCarrick has written an open essay in response to a recent interview given by the former cardinal. Writing under the name Nathan Doe, the man says that McCarrick sexually abused a series of minors during his years as a cleric.
Media reports have detailed a string of allegations made against McCarrick since the announcement of a Vatican investigation in June 2018. Those reports have referred to McCarrick’s alleged victims as including eight former seminarians and three minors.
“The ‘third’ accuser they were referring to in those news articles was me,” Doe said.
The man says he chose to maintain his anonymity because he does not wish to expose other innocent people to “pain and suffering” by making his name public.
Much of the coverage of allegations against the former cardinal has focused on his apparent crimes against seminarians in the dioceses which he led during his career as a bishop, first in New Jersey and later in Washington, D.C., something which many people have since reported was an “open secret” among those around McCarrick.
“I am not even sure I know what ‘open secret’ means,” Doe wrote in an essay published online on Oct. 17. “What I do know is that no one ever talked about McCarrick and the boys.”
“I am referring to McCarrick’s targets and victims before he was given power and control over all of those seminaries. I am referring to the first act in McCarrick’s sexual abuse career that no one ever talked about before the Summer of 2018. I am referring to young Catholic boys - almost always between the ages of 12 and 16.”
A source with knowledge of the Vatican investigation into McCarrick told CNA that the former cardinal is alleged to have regularly invited high school boys to accompany him on trips between 1971-1977, when he served as secretary to Cardinal Terrence Cooke, then-Archbishop of New York.
As previously reported by CNA, during that same period, McCarrick already had a well-established reputation among seminarians as a predator, with one former student at a New York seminary telling CNA last year that “the dean of our theology school was a classmate at CUA with McCarrick, and he knew about the rumors.”
The priest told CNA that so well-known was McCarrick’s reputation, the priest said, that when McCarrick would accompany Cooke to visit the seminary there was a standing joke that they had to "hide the handsome ones" before he arrived.
Similar accusations were reported by former students at Seton Hall University, home to the Archdiocese of Newark’s seminary. An independent report, commissioned in response to CNA’s reporting, concluded that as Archbishop of Newark, McCarrick created a “culture of fear and intimidation” at the Seton Hall and “used his position of power as then-Archbishop of Newark to sexually harass seminarians.”
In his essay, published on Thursday, Doe said that in addition to these seminary-related allegations, as a priest of the Archdiocese of New York, McCarrick abused a group of at least seven boys under the age of 16 who collectively provided evidence to Church authorities during the canonical penal administrative process which resulted in McCarrick’s laicization earlier this year.
“Collectively, we were able to provide law enforcement with names, dates, times, locations, who was present, supporting evidence, and related documentation covering hundreds of Church-related or fundraising-related overnight trips between the years 1970 and 1990 that, as fate would have it, all resulted in McCarrick sharing a bed with a young Catholic boy.”
Doe says he recognized his own experience, and those of other minors abused by McCarrick, in the account of James Grien, initially published anonymously in the New York Times last year.
“To varying degrees, Grein’s story was our story. I don’t know James Grein, have never spoken to him, and I never even knew he existed until that moment, but there were too many details in that interview that only a person in our exclusive club would know.”
The report comes just weeks before the U.S. bishops will meet for their third assembly since the McCarrick scandal broke in June 2018. In November 2018, the bishops defeated 83-137 a resolution that would have urged the Vatican to release a comprehensive dossier on McCarrick.
In October 2018, Pope Francis ordered an internal Vatican investigation into the career of the disgraced McCarrick. Results of that investigation have not been released. While many have criticized the delay in making public a report into McCarrick, Doe said he was undeterred by the apparent delay.
“I have no insights at all into who is writing that report and how all of that will work. What I can tell you is that if they had completed and issued their report before today, I would be sitting here telling you that they closed the book too soon,” he wrote.
Calling McCarrick a “walking jurisdictional nightmare,” Doe said it is important not to “underestimate the sheer volume of information that began coming in last year, the number of different channels that information came in through, and all of the various investigative processes and law enforcement agencies that have been involved with the examination of the information.”
“I am personally inclined to grant all of the investigators all the time they need to do whatever work is necessary to get this done right once and for all,” he said.
Sources in Rome and Washington have confirmed to CNA that large quantities of documents and a detailed report on archdiocesan records have already been compiled and forwarded to Rome, but the Archdiocese of Washington has repeatedly declined to comment on those records.
In June 2019, Newark Cardinal Joseph Tobin told CNA he was precluded by a state attorney general’s investigation from releasing the files and reports compiled by his diocese on McCarrick, who was Newark’s archbishop from 1986 to 2000. Tobin is believed to have also forwarded a report to the Vatican detailing McC’s time in Newark.
Doe wrote that despite seeing the coverage of McCarrick’s disgrace, and even though he participated in the canonical process which resulted in the former cardinal’s laicization in February, he “never” thought about making a public statement.
“That all changed when I read McCarrick’s recent interview with Slate magazine where he attempted to discredit the victims of his sexual abuse while creating further division and confusion within our Church.”
In that interview, McCarrick said he is “not as bad as they paint.”
“I do not believe that I did the things that they accused me of,” McCarrick said, while going on to suggest that his accusers “were encouraged” to come up with allegations by “enemies” of the former cardinal, pointedly referring to former Vatican diplomat Archbishop Carlo Maria Vigano as “a representative of the far right” for coming forward with a series of allegations about McCarrick and apparent Vatican knowledge about his behavior.
Some senior Church officials have told CNA that McCarrick was under consideration for an influential Vatican post in 1999; concerns about the former cardinal’s lifestyle are rumored to have played a role in scuttling that plan. McCarrick was nevertheless appointed Washington’s archbishop in 2000, where he continued to serve until his retirement in 2006.
Doe said that he was only concerned with the integrity of McCarrick’s victims, whom he said McCarrick had further abused by suggesting they were politically motivated.
“I don’t have an axe to grind with anyone other than Theodore McCarrick. For me, this is not an attack on our Church. This is not about Conservative vs Liberal. This is not about Straight vs Gay. This is not about Benedict vs. Francis. In my view, those arguments are a distraction.”
“For me, this is about our humanity. This is about the criminal, sexual abuse of minors,” Doe said.
Washington D.C., Oct 17, 2019 / 11:59 am (CNA).- One U.S. senator is looking to bring up a vote on protecting churches from attempts to police their beliefs, after a presidential candidate said churches should lose their tax-exempt status if they oppose same-sex marriage.
Sen. Ben Sasse (R-Neb.) has introduced a resolution in the Senate expressing support for freedom of conscience (S.J.Res. 58). He said on Wednesday that his measure aims to put senators on the record on protecting the tax-exempt status of houses of worship, amidst attempts to condition that status on a church’s support for same-sex marriage.
Introduced Wednesday, the joint resolution recognizes the importance of religious freedom to the framers of the Constitution and the role of religion in the history of the U.S., and says that the government cannot condition religious protections such as tax-exempt status upon certain viewpoints it deems “correct.”
The resolution states that “government should not be in the business of dictating what ‘correct’ religious beliefs are; and any effort by the government to condition the receipt of the protections of the Constitution of the United States and the laws of the United States, including an exemption from taxation, on the public policy positions of an organization is an affront to the spirit and letter of the First Amendment to the Constitution of the United States.”
Sasse introduced his resolution on Wednesday in response to comments by Democratic presidential candidate and former congressman Robert Francis “Beto” O’Rourke at a “#PowerOfOurPride” town hall on LGBTQ issues sponsored by the Human Rights Campaign and broadcast by CNN on Oct. 10.
At the town hall event, O’Rourke had said in response to a question by moderator Don Lemon that “religious institutions like colleges, churches, charities” should be stripped of their tax-exempt status if they oppose same-sex marriage.
O’Rourke’s campaign later offered a clarification, saying he was not referring to the tax-exempt status of houses of worship but rather access to public grants and tax dollars of religious-based charities.
On Sunday, O’Rourke told MSNBC, “when you are providing services in the public sphere, say, higher education, or health care, or adoption services, and you discriminate or deny equal treatment under the law based on someone's skin color or ethnicity or gender or sexual orientation, then we have a problem.”
Despite the clarification, however, the comments sparked backlash and questions about the constitutionality of such a proposal.
Sasse, on Wednesday, issued a rebuke of O’Rourke’s original proposal on the Senate Floor, calling them “extreme intolerance,” “extreme bigotry,” and “profoundly un-American.”
“I don't care what some nitwit said on CNN last week to satisfy his fringy base and try to get a sound bite in a presidential debate. The American people ought to know that this body stands for the historic First Amendment, that's what we all took an oath to uphold and to defend and that's what we ought to vote to affirm again,” Sasse said.
The government cannot regulate the speech of churches and cannot “define true and false religion,” he said.
“Government doesn't rifle through your pastor's or your rabbi's sermon notes, government doesn't tell your clerics what they can or can't say, government doesn't tell your religious leaders how they will perform their services, government doesn't tell you where or when you will worship,” Sasse said.
The Supreme Court ruled in a 1970 decision Walz v. Tax Commission of the City of New York that tax exemptions for houses of worship did not violate the Establishment Clause of the First Amendment.
In a 7-1 decision, the Court said that such exemptions did not single out one particular religious group for favor, but rather “creates only a minimal and remote involvement between church and state, far less than taxation of churches would entail.” Furthermore, two centuries of tax exemptions for churches “has not led to an established church or religion, and, on the contrary, has helped to guarantee the free exercise of all forms of religious belief,” the Court said.
Other presidential candidates—Sen. Elizabeth Warren (D-Mass.) and Pete Buttigieg—said in the past week that they would not take such action to strip churches of tax exemptions.
“Religious institutions in America have long been free to determine their own beliefs and practices, and she [Warren] does not think we should require them to conduct same-sex marriages in order to maintain their tax exempt status,” a statement from the Warren campaign to NBC News read.
On CNN on Sunday, former South Bend, Indiana Mayor and Democratic presidential candidate Pete Buttigieg said that removing tax exemptions “means going to war not only with churches, but I would think with mosques and a lot of organizations that may not have the same view of various religious principles that I do.”
He added that “if we want to talk about anti-discrimination law for a school or an organization, absolutely. They should not be able to discriminate.”
At the same town hall where O’Rourke made his original comments, fellow presidential candidate Sen. Cory Booker (D-NJ), was also asked if he would strip houses of worship of tax-exempt status for opposing same-sex marriage, and responded that such a move would produce a “long legal battle,” but added that “if you are using your position to try to discriminate others, there must be consequences to that. And I will make sure to hold them accountable using the DOJ or whatever investigatory [body].”
Spokane, Wash., Oct 17, 2019 / 12:08 am (CNA).- Gonzaga University Law School in Spokane is partnering with Catholic Charities of Eastern Washington to offer immigration legal assistance to low-income individuals, as well as training in immigration law for students.
Second- and third-year law students under faculty supervision will assist clients pro bono in the “Catholic Charities Immigration Clinic at Gonzaga Law School” starting this fall.
“We're viewing this almost like a joint venture between the two of us,” Jacob Rooksby, dean of Gonzaga Law School, told CNA.
“The attorney in charge has a vast network through her time at Catholic Charities. We envision the students and the attorney going on-site to different areas of the state to provide walk-up assistance, and that's going to start as we get further into the project,” Rooksby said.
The law school has several pro bono clinics already, including Indian Law, Elder Law, and Business Law. The students will work with Megan Case, an attorney who formerly worked with Catholic Charities.
Case told CNA that the center has a significant caseload at the moment, mostly on family reunification cases, whereby legal immigrants can petition for other family members to come and join them in the United States.
The center will also work with individuals seeking asylum. Additionally, they have an immigration court hearing scheduled for January in a deportation case.
Case noted that immigration law is one of the broadest and most complicated areas of U.S. law. She said during her time at Catholic Charities, she oversaw a number of naturalization cases, family reunification cases, and green cards, among others. They also helped individuals who qualified for victim-based visas.
She noted that the center assists both documented and undocumented individuals.
“There's definitely a need for attorneys to assist people in these types of cases, and there's a lot of work,” Case told CNA.
Rooksby said there is already student interest and client need for the program.
“As a Jesuit institution, I think we're taking seriously the Catholic Church's position on immigration as being one of the signature issues of our time,” he said. “So we see this as very consistent with our mission...the need is already there.”
Washington D.C., Oct 16, 2019 / 01:24 pm (CNA).- Leaders in the U.S. Conference of Catholic Bishops applauded the National Council on Disability for its recent research on the risks of assisted suicide for people with disabilities.
“Every suicide is a human tragedy, regardless of the age, incapacity, or social/economic status of the individual,” said Archbishop Joseph Naumann of Kansas City, Kansas, and Bishop Frank Dewane of Venice, Florida.
Naumann is chairman of the U.S. bishops’ Committee on Pro-Life Activities, and Dewane heads the Committee on Domestic Justice and Human Development.
“The legalization of doctor-assisted suicide separates people into two groups: those whose lives we want to protect and those whose deaths we encourage,” the bishops said. “This is completely unjust and seriously undermines equal protection under the law.”
Last week, the National Council on Disability released findings of a national investigation into the effects of assisted suicide laws on people with disabilities.
In its examination, the council said it found “that the most prevalent reasons offered by someone requesting assisted suicide are directly related to unmet service and support needs.” The agency called on lawmakers to remedy these unmet needs through changes in legislation and funding.
It added that in states where assisted suicide is legal, “safeguards are ineffective and oversight of abuses and mistakes is absent.”
In the U.S., assisted suicide is legal in California, Colorado, Hawaii, Oregon, Vermont, Washington, New Jersey, and the District of Columbia, and in Montana by a court ruling. A law allowing it in Maine will take effect Jan. 1, 2020.
The National Council on Disability is an independent federal agency that advises lawmakers on how policies and practices affect those with disabilities. The council’s report, entitled “The Danger of Assisted Suicide Laws,” was released Oct. 9 as part of its series on bioethics and disability.
The report found that state regulations intended to prevented abuses in the practice of assisted suicide sometimes fall short. It pointed to instances of insurance companies denying costly, life-sustaining medical treatment while covering deadly drugs.
In addition, doctors rarely refer for a psychological evaluation before prescribing lethal drugs, the report found, despite the fact that depression is a leading factor in requesting assisted suicide.
Financial pressure may compromise patient freedom in making end-of-life choices, the report added, and misdiagnoses of terminal diseases may lead patients to end their lives under the mistaken assumption that they are close to death.
Neil Romano chairman of the National Council on Disability, said in a press release that while fighting cancer, he was once given weeks to live. But today, years later, he is alive and thriving.
“I know firsthand that well-intending doctors are often wrong,” he said. “If assisted suicide is legal, lives will be lost due to mistakes, abuse, lack of information, or a lack of better options; no current or proposed safeguards can change that.”
“Assisted suicide laws are premised on the notion of additional choice for people at the end of their lives, however in practice, they often remove choices when the low-cost option is ending one’s life versus providing treatments to lengthen it or services and supports to improve it,” Romano stressed.
The agency’s report also documented suicide contagion in states that have legalized assisted suicide and pointed to an easing of safeguards initially intended to prevent abuses.
In Oregon, where assisted suicide has been legal for two decades, the report noted that the practice has been expanded to include non-terminal illnesses, such as arthritis and diabetes.
The National Council on Disability opposed the legalization of assisted suicide. It called for federal investment into long-term services and supports as an alternative to assisted suicide. It also urged further research “on disability related risk factors in suicide prevention, as well as research on people with disabilities who request assisted suicide and euthanasia.”
In their statement, Archbishop Naumann and Bishop Dewane urged lawmakers and medical professionals to take seriously the recommendations in the report.
“The human rights and intrinsic worth of a person do not change with the onset of age, illness, or disability,” they said.
“We must do what we can to uphold the dignity of life, cherish the lives of all human beings, and work to prevent all suicides.”
Jackson, Miss., Oct 16, 2019 / 02:41 am (CNA).- Pro-life advocates in Jackson, Mississippi have filed a lawsuit against a new city ordinance that would restrict protesters’ ability to approach people and demonstrate outside abortion clinics.
The appellants, who are volunteers for a national organization called Sidewalk Advocates for Life, often congregate outside the state’s last abortion clinic, the Jackson Women’s Health Organization. That facility performs abortions up to 16 weeks.
Sidewalk Advocates for Life trains volunteers to offer women alternatives to abortion, and says that nearly 7,000 women nationwide have freely chosen not to abort in the past five years thanks to their advocacy. They describe their ministry as “prayerful and peaceful.”
The ordinance prohibits protesters from approaching within eight feet of another person— unless that person consents— for the purpose of handing a leaflet, displaying a sign, engaging in oral protest, or educating or counseling a person within 100 feet of a healthcare facility.
The Jackson City Council adopted the ordinance Oct. 1, and it is scheduled to take effect Oct. 31, the AP reports.
The ordinance also prohibits congregations or demonstrations within 15 feet of a healthcare facility entrance, as well as shouting and amplified sound with 100 feet as long as the area is marked as a “quiet zone.”
The lawsuit, filed by members of Sidewalk Advocates for Life and the Mississippi Justice Institute, notes that pro-life protesters often have to shout in order to be heard above the loud music that the abortion clinic plays in order to drown out the protesters’ speech.
Violators of the new ordinance could face a fine of up to $1,000 or up to 90 days in prison, or both.
The lawsuit argues that the ordinance has a chilling effect on the protesters’ speech, prevents them from engaging in peaceful assemblies, and “irreparably harms persons patronizing the abortion facility by denying them access to useful information regarding the alternatives to abortion.”
The suit also argues that the ordinance is a content-based regulation of speech, since it prohibits certain speakers from participating in certain types of speech while allowing others to engage in the same type of speech.
Brett Kittredge, director of marketing and communications with Mississippi Center for Public Policy, told CNA that the lawsuit could make its way to the Mississippi Supreme Court.
The Mississippi Constitution provides for an even stronger protection of free speech than the 1st Amendment to the U.S. Constitution, he said.
“It says in our constitution that [free speech] is sacred— that it is something we hold with the utmost respect, treasure, and reverence,” Kittredge told CNA.
“And so we feel...that this is a free speech issue above all else. It's not about whether you support one issue or the other, whether you take one side or another on abortion, it's a matter of should people have the right to assemble, have the right to speak freely and convince others of their speech, and we believe that's central to a free society.”
Sidewalk Advocates for Life says in Jackson alone, 30 women this year have turned away from the abortion clinic and sought alternatives in the area.
“The sidewalk counselors aren't there to yell at anybody, aren't there to scream at anybody, they're just there to tell people that don't know there is another option that you don't have to do this,” Kittredge said.
“So we are ready to challenge this, and we are obviously looking forward to a positive ruling in favor of our clients.”
The AP notes that a federal appeals court in February 2019 upheld the constitutionality of a 2009 Chicago ordinance that created an 8-foot buffer zone outside medical facilities, while several other cities, such as Philadelphia, have had buffer zone ordinances struck down.
A 2007 Massachusetts “buffer zone” law forbade sidewalk counseling within 35 feet of an abortion clinic, but the Supreme Court in June 2014 unanimously ruled it a violation of the First Amendment. The law imposed “serious burdens” on the counselors, the court wrote, adding that sidewalks have traditionally been a forum for “the exchange of ideas.”
Colorado and Montana both have buffer zone laws in effect. Across the Atlantic, the High Court of England and Wales upheld a buffer zone order around a London abortion clinic in a July 2018 decision, which pro-life advocates are now appealing.
The appellants in the Mississippi lawsuit have requested a hearing date for the parties to appear and present oral arguments.
Los Angeles, Calif., Oct 15, 2019 / 07:24 pm (CNA).- As a large fire continues to burn in southern California, the Archdiocese of Los Angeles has expanded one of its support funds for the victims of fires in the area.
The Saddleridge fire, which began about 30 miles from LA, began last Thursday night and quickly forced more than 100,000 people to evacuate their homes.
As of Tuesday morning, the fire was 45% contained, the LA Fire Department said. It has burned more than 8,000 acres, damaging or destroying at least 75 buildings.
In an Oct. 12 press release, the Archdiocese of LA announced the expansion of a special fund set aside for the 2017-2018 Thomas fire, which took two lives and destroyed 1,063 structures. The program offers support through the arhciodese’s parishes and schools.
“This fund was expanded to include those affected by devastating fires since the Thomas Fire and is now expanding to include those affected by the current fires in the San Fernando Valley and throughout Los Angeles and Ventura Counties,” reads the press release.
“Those in need of immediate temporary shelter, food or assistance, can contact the pastor of their nearest parish for help.”
The Saddleridge fire began in Sylmar, a neighborhood in San Fernando Valley, at around 9 p.m. on Thursday. By 7:30 the next morning, the fire spread over 7.3 square miles, jumping over two expressways: the 210 Freeway and the 5 Freeway.
An estimated 1,000 firefighters have been assigned to help combat the fire.
According to LAFD arson investigators, the fire originated in a 50- by 70-foot area below a high voltage transmission tower. Although the cause of the fire is still being investigated, NBC reported, Southern California Edison electric company said their system was “impacted near the reported time of the fire.”
Several other fires are also burning in the region, with at least three total deaths reported so far.
So far in 2019, more than 5,800 fires have been recorded in California, burning some 160,000 acres, according to the U.S. Forest Service. Last year marked the most destructive wildfire season on record in the state, with more than 8,500 fired burning a total of nearly 1.9 million acres.
In the Oct. 12 press release, Archbishop Jose Gomez of Los Angeles encouraged Catholics to pray for those affected by the fire and for the first responders.
“Please join me in praying for our brothers and sisters caught in the Saddleridge fires and fires throughout Southern California,” said Gomez.
“We pray for the families who have lost their homes and those who have been evacuated, and all those who are still in danger. We pray especially for firefighters, police and others working to keep people safe and put these fires out. May Our Blessed Mary be close to all of them.”
Los Angeles, Calif., Oct 15, 2019 / 06:47 pm (CNA).- The true story of Irena Sendler, a Polish Catholic woman who helped smuggle thousands of Jewish children out of the Jewish ghetto in Warsaw during World War II, will feature in a new historical thriller film produced by and starring Israeli actress Gal Gadot.
Gadot, an Israeli actress well-known for her 2017 role as Wonder Woman, is co-producing the film, “Irena Sendler,” with her husband Jaron Varsano as the first project for their new production company, Pilot Wave.
“As producers, we want to help bring stories that have inspired us to life,” Gadot and Varsano told Deadline. “Pilot Wave will create content that promotes the perspectives and experiences of unique people and produce impactful stories aimed at igniting the imagination.”
According to Deadline, the new film will focus on Sendler’s underground activities and her arrest, and “the drama becomes a race against time to save not only herself but the identities of the hidden thousands who’ll face certain execution.”
Irena Sendler was a 29 year-old social worker for the city of Warsaw when the German army occupied the city in September 1939. Using her connections from work, Sendler did what she could to help the persecuted Jewish people of Warsaw.
A little over a year later, nearly 400,000 Jewish people - almost all of the remaining Jews in Warsaw, and roughly 30% of the total population of the city - were rounded up and forced to live together in a cramped 1.3 square miles called the Warsaw Ghetto.
Conditions in the ghetto were grim - space was crowded, food was scarce, and the sanitary conditions were horrendous. It was sealed by a 10-foot wall with barbed wire on top and heavily guarded by German soldiers to ensure no one could get in or out.
Undeterred in her determination to help the Jews, and risking her own safety, Sendler was able to obtain a permit through her work connections that allowed her to enter the ghetto under the guise of inspecting its sanitary conditions, according to Yad Vashem, the World Holocaust Remembrance Center.
In reality, she was working with Jewish organizations inside the ghetto to smuggle out as many Jewish children as she could, who were then placed in either Christian homes or in institutions run by Catholic nuns.
According to The Irena Sendler Project, she was able to get children out of the ghetto in ambulances, or through the still-standing courthouse located on the edge of the ghetto, through the sewage system, and on a few occasions by using dogs. There was also a Christian church next to the ghetto guarded by the Germans, and a Jewish child who could convincingly recite some Christian prayers could sometimes use this as an escape route.
In 1942, Sendler, who went by the underground name of Jolanta, became an active member of the Council for Aid to Jews (Zegota), which helped rescue those still left in the ghetto after mass deportations took some 280,000 Jews to the extermination camp Treblinka.
Sendler eventually became director of Zegota’s Department for the Care of Jewish Children in September 1943, months after the Warsaw Uprising left the ghetto destroyed and thousands more Jewish people either killed or deported. It is estimated that Sendler and her associates were able to save 2,500 Jewish children from the ghetto.
In October 1943, Sendler was arrested for her underground activities and sentenced to death, though members of the underground resistance were able to bribe her prison guards for her release in February 1944. Before her arrest, she had been able to hide any information that would have led to the capture of the Jewish children she had helped to save or the people protecting them.
In 1965, Irena Sendler was recognized by Yad Vashem for her life-saving efforts, when she was named one of the Righteous Among the Nations, an honor bestowed on non-Jews for their efforts to help the Jewish people during the Holocaust at great personal risk. She was also granted honorary citizenship by Israel in 1991.
Sendler lived to be 98 and died on May 12, 2008.
Dallas, Texas, Oct 15, 2019 / 04:00 pm (CNA).- A federal judge struck down the so-called “transgender mandate” on Tuesday, vacating an Obama-era requirement that doctors perform gender-transition surgeries upon request.
Judge Reed O’Connor of the North District of Texas—who had issued a preliminary injunction on the transgender mandate at the end of 2016—struck down the mandate Oct. 15 in the case of Franciscan Alliance v. Azar, after doctors around the country filed suit against the mandate on religious freedom grounds.
“Today marks a major victory for compassion, conscience, and sound medical judgment,” said Luke Goodrich, vice president and senior counsel at Becket, which represented plaintiffs that filed suit against the mandate.
“Our clients look forward to joyfully continuing to serve all patients, regardless of their sex or gender identity, and continuing to provide top-notch care to transgender patients for everything from cancer to the common cold,” Goodrich said.
In 2016, the Obama administration issued a regulation that would require most doctors throughout the country—900,000 physicians, by the agency’s estimate—to perform gender-transition surgeries upon request, despite any conscience-based or prudential objections.
The rule omitted any clear religious exemption for doctors, and did not allow doctors to refuse a request for surgery if they deemed it harmful to the patient; surgeries would also have had to be performed on children.
The regulation stemmed from Section 1557 of the Affordable Care Act, which prohibits discrimination in health care on the basis of race, color, national origin, sex, age, or disability. HHS interpreted “sex discrimination” under this rule to include gender identity, thus mandating the provision of gender-transition surgeries.
In response to the rule, an alliance of more than 19,000 health care professionals, nine states, and several religious organizations combined in two lawsuits against the mandate, saying that it unlawfully required doctors to, in cases of objection, violate their religious beliefs or the Hippocratic Oath to do no harm to the patient. Becket represented the plaintiffs.
In December of 2016, two different federal courts ruled against the mandate, and in May of 2019, the Trump HHS proposed a rule to roll back the inclusion of “gender identity” within the nondiscrimination rule. While the proposed rule has not yet been finalized, the previous regulation was still valid.
Another lawsuit against the mandate, New York v. HHS, is still pending in federal courts.
In other recent cases in California, two Catholic health systems are facing lawsuits from two women identifying as transgender men, who claim that they requested hysterectomies at Catholic hospitals but were denied the procedures.
Goodrich, in a series of tweets on Tuesday, said that two different federal circuit courts—the First and the Fifth Circuits—have said that no consensus in the medical community exists that gender transition surgeries should be mandatory.
“The doctors and hospitals in these cases argued that they shouldn’t be forced to perform procedures that violate their consciences and could harm their patients. The federal court today agreed,” Goodrich tweeted.
Washington D.C., Oct 15, 2019 / 03:00 pm (CNA).- Fertility rates around the world are stalling at below the replacement level, a new study has shown, as countries with higher fertility rates have shown sharp decreases.
A study from the Institute for Family Studies, authored by Lyman Stone, released Oct. 15, analyzed fertility rates from 2017, 2018, and projected 2019 rates for different regions around the world. Stone found that countries with fertility rates above 1.6 or 1.7 children were seeing decreasing rates over the past decade, but countries with fertility rates below that number were either stabalizing, or even increasing in some areas.
“Current declines are probably not just cyclical, but likely reflect a ‘new normal’ with most countries having birth rates between 1.4 and 1.9 children per woman,” wrote Stone.
Analyzing the most recent total fertility rate (TFR) data for each country, Stone found the steepest average annual changes in TFR since 2007 were in Syria, Iraq, Saudi Arabia, Guatemala, and Honduras. The biggest gains were in Mongolia, Lithuania, Poland, and Russia.
“The figure shows fertility fell the most in the highest-fertility regions, and it rose somewhat in lower-fertility regions. Put in statistical terms, the amount of variation among these 61 countries declined by half between 2007 and 2019,” Stone said.
“What we appear to be seeing is a global convergence around fertility rates of 1.6 or 1.7 children,” he said.
While fertility rates are trending downward worldwide, Stone wrote that there has been significant progress made on increasing fertility rates in countries that had previously been facing demographic challenges. Japan, for example, now has the highest fertility rate in East Asia, with the exceptions of North Korea and Mongolia.
“The perception of Japan as an ultra-low fertility, unfriendly-to-families, closed-to-immigration country is increasingly outdated,” said Stone. In order to boost fertility rates, Stone said that the Japaense government become “creative” in incentivizing births, as well as being more open to immigration and migration.
Conversely, Stone said South Korea’s efforts to boost its 0.92 TFR is “misguided and failing,” and will do so without major changes made to the country’s workaholic culture.
Elsewhere in Asia, there are other signs of hope. Mongolia, a country which experienced a “baby bust” of decreased fertility following the fall of the Soviet Union, has seen its TFR rebound substantially over the last 14 years. Presently, the Mongolian TFR is around three children per woman, which is an increase by a full child since 2005. Other former Soviet countries have experienced a similar bust-and-boom cycle of fertility rates, that now appear to be leveling off.
The United Nations lists replacement-level fertility rates at 2.1 children per mother. With worldwide trends seeming to stabilize around 1.6 to 1.7, the long term effects for countries which depend on a large population and tax base to support social programs could be severe, experts have previously warned.
In May of this year, Jonathan V. Last, author of the book “What to Expect When No One is Expecting,” told CNA that there were no easy answer for societies facing a clear and steady population decline.
“Immigration offers a short-term solution to the problem of funding entitlement programs for governments, but it doesn’t solve the long-term problem,” Last told CNA.
“In a healthy model you want to see a kind of pyramid shape, with the largest cohort among the youngest people tapering up to the oldest. Relying on adult immigration creates a bulge around the middle, which doesn’t address the underlying problem or future effects of low fertility and an ageing population.”
While some governments have introduced measures to incentivise women and families to have more children, the IFS data indicates that governmental efforts to reduce the number of children born to a woman have proven far more successful than any pro-birth initiatives.
“In other words, the ongoing global fertility slump suggests that the future human population will be smaller than expected,” said Stone.
Last said that various policy solutions had been tried in different parts of the world, but without significant effects.
“Governments in all different parts of the world have experimented with policies to try to get people to have more children, but there isn’t any example which demonstrates real success – even in Singapore where the government basically offered $20,000 for people to have a kid, that only goes so far,” Last said.
“The bottom line is that having a child is a heavy lift, and no policy is going to make up someone’s mind to do it.”
Washington D.C., Oct 15, 2019 / 02:00 pm (CNA).- The 2020 March for Life will honor the centennial of women’s suffrage in the United States, promoting a pro-life message of “empowerment” of women and taking aim at the false equation of abortion with independence.
“Our hope and prayer for this year’s theme,” said Jeanne Mancini, president of the March for Life, at a Tuesday event on Capitol Hill unveiling the March’s 2020 theme, “is that it will be a healing remedy for the wounding and deceptive messages about women coming from the abortion industry and beyond.”
The theme of the upcoming March is “Life Empowers: Pro-Life is Pro-Woman.” Mancini announced the theme during a panel event Oct. 15 with pro-life and feminist leaders on Capitol Hill.
The year 2020 marks the centennial of the ratification of the 19thAamendment, which extended the right to vote in the United States to include women.
Underscoring the link between the significance of the anniversary and the theme of “empowerment,” Mancini told CNA that “we primarily chose it because of the centennial.”
The March for Life is an annual pro-life gathering in Washington, D.C., with participants traveling from all over the country. The march has been held every January since 1974, the year after the Supreme Court found a legal right to abortion in all 50 states in its Roe v. Wade decision.
Joining Mancini on a panel at Tuesday’s event were Victoria Cobb, president of the Family Foundation of Virginia, Gloria Purvis, a radio host and chairperson of Black Catholics United for Life, and Serrin Foster, president of Feminists for Life.
Abortion is currently “being promoted as essential to women’s freedom, to women’s empowerment, and to women’s progress,” Mancini said on Tuesday, citing the National Abortion Rights Action League’s (NARAL) #ShoutYourAbortion campaign that encouraged post-abortive women to publicly share the details of their abortion so as to normalize it.
Campaigns like NARAL’s aim to turn motherhood—something essential to being a woman—into something “to be ashamed of,” Mancini said. Instead, she said, motherhood is something that is “miraculous” and a “gift.”
“Our theme aims to change hearts and minds, to make abortion unthinkable in our culture,” she said on Tuesday.
The upcoming march will also be held in a presidential election year, a fact not lost on those planning the national pro-life event.
“We need to speak about confusing messages on women,” Mancini told CNA of the organization’s planned message for 2020. “Right now, as we know, none of the Democratic candidates are with us on this issue, and even more, they’re wildly out of touch with mainstream America on this issue.”
“To listen to their many, many, many debates, you come away with a very different understanding about what it means to be pro-woman,” she told CNA.
Speaking Tuesday, Serrin Foster said that “Feminism is a philosophy that embraces the rights of all human beings without exception,” noting that Susan B. Anthony, the feminist most identified with helping secure women’s suffrage in the U.S., was opposed to abortion.
“Those who see no moral problem with the taking of human life see abortion as the great equalizer,” said Victoria Cobb.
Abortion is the fruit of a mentality that sees a woman’s body and the inherent goodness of motherhood as an “enemy,” Gloria Purvis said. Furthermore, it is used as a distraction rather than a solution to the problems of workplace discrimination and poverty, she said.
The language of abortion rights makes a proposal to women akin to “in order to be equal to men in the workplace, you need this abortion,” Purvis said, which is a “deflection” from the need to “help them thrive and flourish in the workplace.”
“We have to make the greatest sacrifice just to be at the table,” Purvis said of women who have abortions because they feel they cannot afford to not work. “That is not being pro-woman.”
Abortion is also used to “deflect from real solutions to poverty,” Purvis said. “Killing the poor is not a solution to poverty.”
While the abortion rights movement is advocating for a woman’s choice without working “to help their struggling neighbor,” those the pro-life movement must look at their neighbor and ask “what is their need and how can I help them?” Purvis said.
Nashville, Tenn., Oct 15, 2019 / 01:01 pm (CNA).- In a speech on Christian leadership Friday, US Secretary of State Mike Pompeo highlighted international religious freedom threats, especially in China, Iran, and Iraq.
Pompeo spoke Oct. 11 in Nashville to the American Association of Christian Counselors, discussing Christian leadership in disposition, dialogue, and decision making.
“Before you can help others, you need to have the right approach to yourself,” he began in speaking of disposition. “How you carry yourself is the first arena of Christian leadership.”
Pompeo noted he keeps an open Bible on his desk, and tries to read it each morning. “I need my mind renewed with truth each day. And part of that truth … is to be humble.”
He also noted the importance of forgiveness in one's disposition.
Turning to dialogue, Pompeo emphasized the importance of listening carefully and not rushing to judgement, but especially truth telling.
He noted that as Secretary of State “I’m especially telling the truth about the dire condition of religious freedom around the world. America has a proud history of religious freedom, and we want jealously to guard it here. But around the world, more than 80% of mankind lives in areas where religious freedom is suppressed or denied in its entirety.”
He said the Chinese Communist Party “is detaining and abusing more than one million Uighur Muslims in internment camps in the Xinjiang” and “Christian pastors today are being unlawfully arrested, beaten, detained inside the Islamic Republic of Iran. We need to speak about this.”
“Christian areas in northern Iraq that I’ve had the privilege to visit have been ravaged by ISIS, part of a greater trend of Christian persecution all across the Middle East,” he added.
Pompeo spoke of the State Departments efforts in recent years to emphasize religious freedom, saying, “we've hosted ministerials. We bring leaders from all around the world called the Ministerial on Religious Freedom at the State Department. We’ve told the world about these shortfalls and the success of nations when individuals are given their basic human dignity to practice their conscience, their faith, or to choose no faith if they so choose all around the world.”
Finally, the state secretary addressed decision making, focusing on faithful stewardship and intentional use of time.
“Decisions are a question of priorities, often … I am grateful that my call as a Christian to protect human dignity overlaps with America’s centuries-old commitment to the same mission in our foreign policy all across the world.”
Pompeo noted that “international organizations will try, from time to time, to sneak language into their documents claiming that abortion is a human right. And we’ll never accept that. We’ve worked diligently to find every dollar that might be going to that and we have worked tirelessly and successfully now to bring it nearly to an end.”
El Paso, Texas, Oct 15, 2019 / 12:19 pm (CNA).- Bishop Mark Seitz of El Paso issued a pastoral letter Sunday reflecting on the area's history of racism and encouraging Catholics to be a source of justice, after a mass shooting in the city some months ago.
Night Will Be No More was issued Oct. 13 “on the theme of racism and white supremacy to reflect together on the evil that robbed us of 22 lives.”
Bishop Seitz wrote that “God can only be calling our community to greater fidelity. Together we are called to discern the new paths of justice and mercy required of us and to rediscover our reasons for hope.”
An armed man opened fire at a shopping complex in El Paso Aug. 3, killing 22 and injuring more than two dozen. The shooter reportedly published a four-page document online in the hours before the attack, detailing his hatred toward immigrants and Hispanics.
“Hate visited our community and Latino blood was spilled in sacrifice to the false god of white supremacy,” said Bishops Seitz.
“I know God will never allow the hate that visited our community on August 3rd to have the last word. We must recommit ourselves to the hospitality and compassion that characterized our community long before we were attacked, with all the risk and vulnerability which that entails. We must continue to show the rest of the country that love is capable of mending every wound,” he added.
While a lack of gun control and mental healthcare contribute to mass shootings, the bishop said, he noted racism as the prime motivator for the attack in El Paso.
“This mystery of evil also includes the base belief that some of us are more important, deserving and worthy than others. It includes the ugly conviction that this country and its history and opportunities and resources as well as our economic and political life belong more properly to ‘white’ people than to people of color,” he said.
“This is a perverse way of thinking that divides people based on heritage and tone of skin into ‘us’ and ‘them’, ‘worthy’ and ‘unworthy’, paving the way to dehumanization.”
He said that “the history of colonization can discern both the presence of a genuine Christian missionary impulse as well as the deployment of white supremacy and cultural oppression as tools of economic ambition, imperial adventurism and political expansion.”
The bishop asserted that “it was in the encounter between the Spanish colonists and Indigenous communities that fateful identities were co-produced and sinful notions of civilized versus uncivilized and the invention of the savage were born.”
He chronicled the history of racism and discrimination among various groups in the area.
“Older generations of El Pasoans still talk about entrenched attitudes against Latinos and how the system was stacked against them growing up. Latinos were excluded from political life by a closed network dominated by White, wealthy men. Latino children at school didn’t see themselves, not in the faces of their teachers or school leadership, but only custodial and cafeteria staff,” he said.
He called the wall on the US-Mexico border wall “a powerful symbol in the story of race” which “has helped to merge nationalistic vanities with racial projects.”
“It is not just a tool of national security. More than that, the wall is a symbol of exclusion, especially when allied to an overt politics of xenophobia … The wall deepens racially charged perceptions of how we understand the border as well as Mexicans and migrants. It extends racist talk of an ‘invasion’.”
For Bishop Seitz, the border wall “perpetuates the racist myth that the area south of the border is dangerous and foreign and that we are merely passive observers in the growth of narco-violence and the trafficking of human beings and drugs.”
It is the responsibility of Catholics to defend the immigrant, he said. He pointed to the story of Our Lady of Guadalupe, who asked Saint Juan Diego to build a church in her honor. In the image, Our Lady is depicted as a mestiza “who takes what is noble from each culture, elevates it and points out new ways towards reconciliation,” he said.
“Our Lady affirmed Juan Diego against dehumanization. And that affirmation came with a divine charge to make persistent petition before the authorities and build a temple.”
Likewise, he said Catholics must build a “Temple of Justice” through which solidarity, friendship, and charity may take place. He said the evil history of racism may be overcome with encounters of love.
“God offers us the chance to build a new history where racism does not prevail. The ‘manifesto’ of hate and exclusion that entered our community can be countered with a manifesto of radical love and inclusion. I want to see an El Paso that addresses both the legacy of racism and one which builds more just structures to eradicate and overcome that history.”
He said there must be practical steps of inclusion and love, overcoming unjust political measures and the racism of the past. There needs to be a new history of human rights and bridge building, he said.
“It is not enough to not be racist. Our reaction cannot be non-engagement. We must also make a commitment to be anti-racists in active solidarity with the suffering and excluded,” he said.
“We must take active steps to defend the human rights of everyone in our border community and their dignity against dehumanization as we work to forge a new humanity. What racism has divided, with the help of God, we can work to restore.”
To combat racism, he said, measures need to be taken to ensure equal educational opportunities, universal health care, immigration reform, improved wages, and environmental protections. He also emphasized the role of priests and the importance of the sacraments, which communicate anti-racist themes.
“In [baptism] we celebrate the radical transformation and equality that comes from renewal in Christ. In the anointing with holy oils we proclaim a reverence for human life without distinction. The strength of these symbols should flow into our daily parish life and work for justice,” he said.
“Likewise, in our celebration of Mass, pastors can lead our people to a deeper consciousness of the weight of communal and historical sin that we bring to the table of the Lord in the penitential rite. We should ask ourselves carefully who is yet not present, and whose cultures are not yet reflected at the banquet of the Lord that we celebrate at the altar,” he asserted.
He also encouraged President Trump, members of Congress, and the jurists of the highest U.S. courts, “in the absence of immigration reform … to listen to the voice of conscience and halt the deportation of all those who are not a danger to our communities, to stop the separation of families, and to end once and for all the turning back of refugees and death at the border.”
New York City, N.Y., Oct 15, 2019 / 10:30 am (CNA).- New York Governor Andrew Cuomo has announced the state will erect a statue of St. Frances Xavier Cabrini.
The announcement comes two months after a New York City public arts program decided they would not build a statue of Mother Cabrini, despite the saint topping a poll organized by the program.
During a public nominations period for the She Built NYC program, Mother Cabrini received 219 nominations--more than double the number received by Jane Jacobs, who received the second-most nominations.
In an announcement at the annual Columbus Day Parade in New York on Oct. 14, Cuomo said
“We’re also pleased to announce we’re going to build a statue to Mother Cabrini.”
The move was immediately welcomed by the Diocese of Brooklyn.
“I welcome the assistance the Governor is promising in erecting a statue for Mother Cabrini, which we hope is a monument to her for her work on behalf of immigrants,” said Bishop Nicholas DiMarzio of Brooklyn on Monday.
Cabrini was the founder of the Institute of the Missionary Sisters of the Sacred Heart of Jesus, and opened and operated many schools and orphanages in New York City. She was canonized in 1946, the first naturalized American citizen to be declared a saint, and she is venerated as the patron of immigrants.
The Diocese of Brooklyn participated in the annual Columbus Day parade on Monday, marching with a float and banner in honor of the saint and calling for the erection of a statute in her honor.
“Almost all of our churches in Brooklyn have a statue of Mother Cabrini. It’s not another statue we’re talking about. It’s respect for immigrants,” DiMarzio said.
“We will work with Governor Cuomo's office to make it happen.”
The state commission will work alongside the Diocese of Brooklyn and the Italian-American heritage organization the Columbus Citizens Foundation to construct the statue. Cabrini was an Italian immigrant who arrived in New York in the late 19th century.
The She Built NYC program was created to increase the number of statues of women throughout the city. In mid-August, the program’s selection committee, led by Chirlane McCray, married to New York City Mayor Bill de Blasio, and former deputy mayor Alicia Glen, announced that statues were to be built of Rep. Shirley Chisolm, Katherine Walker, Marsha P. Johnson, Sylvia Rivera, Elizabeth Jennings Graham, Billie Holiday, and Dr. Helen Rodriguez-Trias. They received the third, fifth, seventh, 19th, 22nd, 24th and 42nd-most nominations, respectively.
Johnson and Rivera, who are both biological men who identified as “drag queens,” will appear on a statue together.
In August, a spokesperson for Ms. McCray told CNA that the public nominations process was not intended to determine which women would be honored, but only to inform the judgment of the selection committee.
“Nominations made by the public were the foundation of this entire process – only those submitted were considered by the advisory committee and the City,” Siobhan Dingwall, press secretary for the Office of the First Lady in New York City, told CNA in a statement.
In addition to the public nominations, She Built NYC also considered other factors, such as proposed locations, existing monuments, and site availability when deciding who and where to erect new statues.
Wilbur Springs, Calif., Oct 15, 2019 / 04:30 am (CNA).- Archbishop Dominic Jala of Shillong, India and Fr. Mathew Vellankal died in a car crash Oct. 10 during a visit to the Diocese of Oakland.
The visiting archbishop and two local priests’ Toyota Prius was hit by a tractor-trailer truck on a California highway in Wilbur Springs at 2:20pm on Oct. 10, according to California Highway Patrol.
Fr. Joseph Parekkatt, pastor of St. Anne Parish, survived the crash with injuries and is in stable condition at Santa Rosa Memorial Hospital. Fr. Vellankal, pastor of St. Bonaventure in Concord, and Archbishop Jala, both died at the scene of the accident.
“Father Vellankal’s joyous spirit and faith will be deeply missed,” Bishop Michael C. Barber of Oakland said in the diocese announcement Oct. 12. “May his soul and the soul of Archbishop Jala rest in the peace of Christ.”
Jala, 68, served as the archbishop of Shillong, India for the past 19 years and was apostolic administrator of Nongstoin, India since 2016.
The Indian archbishop was visiting the U.S. to attend the meeting of the International Commission for English Liturgy, according to the Archdiocese of Shillong. He had previously visited Rome Sept. 17-28 for the ad limina visit at the Vatican.
Born in Meghalaya in northeastern India in 1951, Jala went on to be ordained a priest in the Salesians of Don Bosco in 1977. He authored the book, “Liturgy and Mission” in 1987, and served as head of the Liturgy Commission of the north East India Regional Bishops’ Council.
The Shillong Archdiocese elected Fr. John Madur, former chancellor of Shillong, to serve as the diocesan administrator.
Fr. Vellankal, 58, was a Salesian priest born from Kerala, India, who had served as a parish priest in the Diocese of Oakland since 2001. He wrote a book in 2005, “From Humor to Inspiration: Jokes, Reflections and Quotes to Enliven Your Day.”
Funeral arrangements for Archbishop Jala and Fr. Vellankal are pending. Catholics in Shillong are praying each day at 5:30pm at the Cathedral of Mary Help of Christians as they await the return of their late archbishop’s mortal remains.
St. Augustine, Fla., Oct 15, 2019 / 03:01 am (CNA).- Bishop Felipe Estévez of St. Augustine announced Friday that the Shrine of Our Lady of La Leche has been elevated as a National Shrine by the US bishops' conference.
The shrine is located at the Nombre de Dios mission in St. Augustine, founded in 1587. According to the Diocese of St. Augustine, it is America's oldest Marian shrine.
It is dedicated to the nursing Mother of God, and is a site of pilgrimage particularly for those hoping to become pregnant or to have a safe delivery.
Bishop Estévez made the announcement at an Oct. 11 Mass for the feast of Our Lady of La Leche.
“Mary recognizes the living God who closes the door to the mighty of this world and raises up the little ones, the poor in spirit, who are blessed by God,” he said. “She praises God in his great mercy towards those who obey him and open their hearts to him.”
“When we look at the image of Our Lady of La Leche, in pure beauty, we see the whole mystery of Incarnation,” he reflected. “If Mary has a message for us today, I find it in the only words that appear in the Gospel of St. John, attributed to her: 'Do what He tells you.'”
Some 200 people attended the Mass, including benefactors, members of the Confraternity of Our Lady of La Leche, and Knights and Dames of Malta.
The first Mass at the site of the Nombre de Dios mission was said in 1565, and the mission itself was founded 22 years later by Franciscans. A chapel dedicated to Our Lady of La Leche was established on the grounds of the mission in 1609.
The statue of Our Lady of La Leche will be crowned Oct. 11, 2020, as part of the celebration of the 150th anniversary of the erection of the Diocese of St. Augustine.
Sacramento, Calif., Oct 15, 2019 / 12:02 am (CNA).- California Governor Gavin Newsom signed into law on Sunday a measure extending the statute of limitations for childhood sex abuse victims.
The law allows civil claims of childhood sexual abuse to be filed by victims until age 40, or five years after discovering the damages from the abuse.
Previously, claims had to be filed by age 26, or within three years of discovering damages from the abuse.
The new law also opens up a three-year window to revive past claims that would have expired under the previous statute of limitations. That window begins Jan. 1, 2020.
Andy Rivas, executive director of the California Catholic Conference of Bishops, responded in an Oct. 14 statement, saying, “Ultimately, our hope is that all victim-survivors of childhood sexual abuse in all institutional settings will be able to have their pain and suffering addressed and resolved and so our prayers are that AB 218 will be a step forward in that direction.”
“The Catholic Church has confronted this issue of child sexual abuse for more than two decades now,” Rivas said. “It is a legacy of shame for all of us in the Church, and we are aware that nothing can undo the violence done to victim-survivors or restore the innocence and trust that was taken from them.”
He noted the reforms made by the Church to protect children and that new reports of abuse in the Church in California are rare. He also pointed to efforts by dioceses in the state to devote hundreds of millions of dollars to therapy and pastoral care to abuse victims.
“The Church cooperated with then-Governor Gray Davis and the legislature during the opening of the statute of limitations in 2003. The Church paid more than $1.2 billion to settle claims filed by hundreds of victim-survivors,” he said.
Rivas noted that earlier this year, six of California’s 12 Catholic dioceses established an independently managed compensation program, which would provide compensatory payment to those alleging to be victims of priestly sexual abuse, regardless of what that abuse is alleged to have happened.
The programs covers Los Angeles, Sacramento, San Bernardino, San Diego, Orange, and Fresno. These six dioceses represent 80% of California’s Catholics, according to an announcement about the compensation program.
Assemblywoman Lorena Gonzalez (D-San Diego), who authored the California bill, said in a statement, “The idea that someone who is assaulted as a child can actually run out of time to report that abuse is outrageous.”
“More and more, we’re hearing about people who were victims years ago but were not ready to come forward to tell their story until now,” she said. “We shouldn’t be telling victims their time is up when in reality we need them to come forward to protect the community from future abuse.”
However, critics argue that the law goes too far, opening the door to cases with little evidence and allowing damages to be tripled if cover-up of abuse was involved.
Rivas also noted with disappointment that the law does not cover sexual abuse victims of state employees.
According to the Associated Press, school districts in the state showed heavy opposition to the legislation, arguing that reliable evidence and witnesses are more difficult to collect 40 years after an alleged act of abuse.
Troy Flint, spokesman for the California School Boards Association, said the bill “has a very real chance of bankrupting or impoverishing many districts,” the AP reported.
“We don't want to minimize or trivialize the trauma that's associated with inappropriate sexual conduct in schools,” Flint said, but added that the financial impact on school districts in the state could “inhibit our ability to properly serve today's students and students in years to come.”
The Boy Scouts of America - which has faced millions of dollars in damages to child abuse victims, said it is considering “all available options,” including declaring bankruptcy, the AP reported.
In a statement the organization said it cares “deeply about all victims of child abuse and sincerely apologize(s) to anyone who was harmed during their time in Scouting.” It noted the procedures put in place to avoid individual youth and adult interactions and ensure respect for privacy.
According to the Associated Press, Michael Pfau, an attorney based in Seattle, says his firm has approximately 100 abuse victims who are ready to file suits against California schools, Catholic dioceses, foster homes, the Boy Scouts when the extended window opens.
California is among several states to consider expanding the statute of limitations for childhood sexual abuse.
Earlier this year, New York widened the statute of limitations for both criminal and civil claims, and opened a one-year window for abuse survivors to files suits against their abuser or the institution where the abuse occurred.
More than 400 lawsuits were filed in the state on the first day of the expanded window, including claims against members of the Catholic clergy, the Boy Scouts, and the state’s public schools.
The governor of New Jersey signed a similar law in May. North Carolina, Maryland, and Pennsylvania have also considered similar legislation in the last year.